This is where the "brilliance" happens

Take "brilliance" with a big grain of salt. This is my art "studio". Once I had a big studio in a creepy old factory in Baltimore City, but now that I am a civilized married man, I have been relegated to my "man space"... in this case the garage. It works okay overall, though it's taken near to two years to get used to. An artist's studio, no matter how meager, is a very personal, and sacred space. The only thing I can compare it to for the non-artist is the altar. It is a place where heaven and earth meet, and where our very bodies and souls are united with the divine.

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J.I. Packer's Remarks Regarding Anglo-Catholicism

Note: I have decided to delete this post since the link to the article is no longer working and since it has been revealed that J.I. Packer did not write it. JGA+

Some Observations About Light in Landscape Painting

As I slowly begin returning to painting landscapes the question of light arises. For most of my artistic career I have not been that interested in light in paintings, though I enjoy it in the works of other artists. However in landscape painting light is very important, so lately I've been examining the use of light by various landscapes painters, all of whom would be called "realists." What I found in closely studying their paintings is that they are not strict and mathematical, if you will, about where the light hits. In fact in many realist paintings – those of Andrew Wyeth come to mind – the light is very natural looking at a glance, but then upon closer examination is highly invented. I find nothing wrong with artists taking this liberty. The key to light in landscape painting seems to be to make an effort to simply include it in the work, and not obsess over where everything lines up and how it strikes each object in a uniform way... almost like a Bob Ross paintin

The Myth of Catholic Art

Here is a great article written by artist Maureen Mullarkey for Crisis Magazine. The Myth of Catholic Art: An Unmanifesto By Maureen Mullarkey Is there a uniquely Catholic approach to art? What is legitimate Catholic art? How can a Catholic make a significant difference in the artistic community? How should Catholics approach secular art? What might be included in a manifesto for Catholic artists? These questions are direct and compelling. They are also tricky to address because the assumptions behind them are complex and hidden. It would be better to shift attention from straitened definitions of Catholic art toward something more generous to the arts themselves and more useful to Catholics in the public square. But where to start with questions that lead

J. Gordon Anderson - Contemporary Art

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